Showing posts with label Abelard. Show all posts
Showing posts with label Abelard. Show all posts

Wednesday, 11 April 2012

Women's Roles

The Role of the Bible
This week’s readings look into the word or medieval women and how the views and roles of women during medieval times were shaped by the bible.
What are some of the difference between the expectations of today’s women and the medieval women?
  • What were the expectations of medieval women?
Mary
From the Bible Genesis 1:24-2:9; 2:15-3:20, we see how Christianity viewed women and coming into existence after men, women were created to be a partner for men. “She shall be called women because she was taken out of man.” (p.157) From this and other bible readings we can see a picture forming where men are seen as superior to women. “Christianity Preached equality but regarded women as morally and physically weaker than men.” (p.156) It is interesting to see how overtime these views have been outdate, but to what extent? “Mary in Christian Theology, was both a virgin and mother. Her sinlessness made her an unattainable ideal but her humanity made her an attractive advocate for prayer.” (p.187).
  • How much really has changed about this being the ideal women?
Women of the High Middle Ages, c. 1100-1400
What we know of women during that period is largely from male writers. As well, stories that we know of women tend to be about what men admired or abhorred. Peter Lombard a theologian wrote of much affection of women; that women were brought from the rib of man to be a companion and friend of man.
On the other hand, it is interesting to see that women were seen as both the “bent rib of man”, an unequal due to gender. In the narrative of Adam and Eve, Eve was seen as the downfall of man, a natural temptation that brings about the sins to man. However, in some writings women were seen as valued higher than man, a bearer of life.
Mary Magdalene interestingly was a repentant sinner. Her transformation to a devoted Christian; made Mary of Magdalene somewhat more revered than the pure and sinless Virgin Mary. Therefore in a religion where one was in sin from the moment they were born; Mary of Magdalene was seen as “everywoman”, someone whose actions were revered by medieval women, which aimed to influence and inspire them from their sinful ways.
Status of women played an important part in medieval society. A woman was revered on three accounts: a virgin; married woman; or one that was married to God and thus the Church. Society gave women who did not get married the only other alternative of joining the nunnery.
  • To what extent did religious writing of Adam and Eve, the story of Mary of Magdalene or theologian writing influence Christianity’s control of medieval women in society?
Women’s Voices
Women participated in history however they did not write it. Early medieval women are only present in the backgrounds of stories about gallant men. Women did not exist much else in medieval history from what we know, until they were given a voice which was much later towards the 13th -14th century. This voice however was minuscule and relied only upon a few ‘well off’ women who had been granted (by their male elders) the right to an education.
Geoffrey Chaucer, Canterbury tales, 14th century:
“If wommen hadde written stories
As clerks han withinne hire oratories,
They wolde han writen of men moore wikkednesse
Than al the mark of Adam may redresse.”
  • Do you think that if women were given more right to have their say then history would be written differently?
However, some women were given a voice even if it were not their own. It appears that women who are written about were more ‘bad’ than ‘good’ (addressing what was socially acceptable). No one was intrigued by mundane women who played their lesser role in society. Joan of Arc, leading the French army to numerous victories; Heloise, certain behaviours out of wedlock; Eleanor of Aquitaine, joining the second crusade and annulling her marriage. All these women stood outside the social norms in one way or another and therefore have gained an infamous status in history. 
Eleanor of Aquitaine; Joan of Arc; Heloise and Abelard

Tuesday, 20 March 2012

Town & Gown

Hi everyone,

In week 5 it's going to be another bumper discussion! Lectures will be introducing us to the rise of two important components of late medieval urban life: communes and universities. The twelfth and thirteenth centuries saw the foundation of some of the most famous universities in Europe, for example, these two, which in some ways still look as though one might bump into a medieval student around any given corner...

Cambridge streetscape, by Andrew @ Cuba Gallery
Hertford Bridge, Oxford, by Jamie @ Daily Info

And in tutorials we will be discussing universities and education in more detail. In particular, we'll use the story of the two people pictured below as a juicy entrée into issues related to education at the time. Think about Abelard's Historia Calamitatum in light of the questions in the reading guide. What does his story tell us about intellectual and philosophical life and thought in twelfth-century France (apart from some pretty gory things about castration...)? If the extract whets your appetite, or you just want to know Heloise's side of the story (!), look for their letters which are published in various editions and available in the library; or look for the works of Monash's own Professor Constant Mews, who is a world expert on their correspondence.
Abelard & Heloise